Pope Francis Masses 2020:
See earlier Mass videos here.
From the Summary of Bulletin:
4 October 2020 Conference on the Encyclical Letter “Fratelli tutti” (video).
Holy Mass on 10 October 2020 with the rite of Beatification of Carlo Acutis, presided over by Cardinal Agostino Vallini.
Pope Francis Angelus 2020:
See earlier Angelus here.
…There are people who seek to fulfil the commandments in an anxious or forced manner, and Jesus helps us understand that moral and religious life cannot be reduced to anxious or forced obedience, but must have love as its precept. The second principle is that love must tend together and inseparably toward God and toward neighbour. This is one of Jesus’ primary innovations and it helps us understand that what is not expressed in love of neighbour is not true love of God; and, likewise, what is not drawn from one’s relationship with God is not true love of neighbour.
Jesus concludes his response with these words: “On these two commandments depend all the law and the prophets” (Matthew 22: 40). This means that all the precepts the Lord has given to his people must be related to love of God and neighbour.
In fact, all the commandments serve to implement, to express that twofold indivisible love. Love for God is expressed above all in prayer, particularly in adoration. We neglect the adoration of God a great deal. We recite the prayer of thanksgiving, the supplication to ask for something..., but we neglect adoration. Adoring God is precisely the heart of prayer. And love for neighbour, which is also called fraternal charity, consists in closeness, listening, sharing, and caring for others. And so often we neglect to listen to others because it is boring or because it takes up our time, or [we neglect] to accompany them, to support them in their suffering, in their trials.... But we always find the time to gossip, always! We do not have time to console the afflicted, but so much time to gossip. Be careful!
The Apostle John writes: “he who does not love his brother whom he has seen, cannot love God whom he has not seen ” (1 John 4:20). Thus, we see the unity of these two commandments.
In today’s Gospel passage, once again, Jesus helps us go to the living and gushing wellspring of Love. And this wellspring is God himself, to be loved completely in a communion that nothing and no one can break. A communion that is a gift to be requested each day, but also a personal commitment not to let our lives become enslaved by the idols of the world. And the proof of our journey of conversion and holiness always consists in love of neighbour. This is the test: if I say “I love God” and do not love my neighbour, it does not work. The verification that I love God is that I love my neighbour…
Pope Francis I (Angelus, 25 October 2020)
… But He knows their wickedness and avoids the pitfall. He asks them to show Him the coin, the coin of the taxes, takes it in His hands and asks whose the imprinted image is. They answer that it is Caesar’s, that is, the Emperor's. Then Jesus replies: “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s” (Matthew 22:21).
With this reply, Jesus places Himself above the controversy. Jesus, always above. On the one hand, He acknowledges that the tribute to Caesar must be paid - for all of us too, taxes must be paid - because the image on the coin is his; but above all He recalls that each person carries within him another image - we carry it in the heart, in the soul - that of God, and therefore it is to Him, and to Him alone, that each person owes his own existence, her own life.
In this sentence of Jesus we find not only the criterion for the distinction between the political sphere and the religious sphere; clear guidelines emerge for the mission of all believers of all times, even for us today. To pay taxes is a duty of citizens, as is complying with the just laws of the state. At the same time, it is necessary to affirm God’s primacy in human life and in history, respecting God’s right over all that belongs to Him.
Hence the mission of the Church and Christians: to speak of God and bear witness to Him to the men and women of our time. Every one of us, by Baptism, is called to be a living presence in society, inspiring it with the Gospel and with the lifeblood of the Holy Spirit. It is a question of committing oneself with humility, and at the same time with courage, making one's own contribution to building the civilisation of love, where justice and fraternity reign.
May Mary Most Holy help us all to flee from all hypocrisy and to be honest and constructive citizens. And may she sustain us disciples of Christ in the mission to bear witness that God is the centre and the meaning of life.
Pope Francis I (Angelus, 18 October 2020)
Pope Francis General Audiences 2020:
See earlier Audiences here.
Catechesis: 11. The prayer of the Psalms. 2
The world is always present in the prayer found in the Psalter. The Psalms, for example, voice the divine promise of salvation for the weakest:.. “ ‘Because the poor are despoiled, because the needy groan I will now arise,’ says the Lord; ‘I will place him in the safety for which he longs’ ” (Psalm 12:5). Or again, they warn about the danger of worldly riches because... “Man cannot abide in his pomp, he is like the beasts that perish” (Psalm 49:20). Or still, they open the horizon to God’s view of history: “The Lord brings the counsel of the nations to nought; he frustrates the plans of the peoples. The counsel of the Lord stands for ever, the thoughts of his heart to all generations” (Psalm 33:10-11).
In short, where there is God, the human person must be there as well. Sacred Scripture is categorical: “We love, because he first loved us”. He always goes ahead of us. He always awaits us because He loves us first, He looks at us first, He understands us first. He always awaits us. “If any one says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot love God whom he has not seen”. If you pray many rosaries each day but then gossip about others, and nourish grudges inside, if you hate others, this is truly artificial, it is not true. “And this commandment we have from him, that he who loves God should love his brother also” (1 John 4:19-21). Scripture acknowledges the case of the person who, even though he or she sincerely searches for God, never succeeds to encounter Him; but it also affirms that the tears of the poor can never be repudiated on pain of not encountering God. God does not support the “atheism” of those who repudiate the divine image that is imprinted in every human being. That everyday atheism: I believe in God but I keep my distance from others and I allow myself to hate others. This is practical atheism. Not to recognize the human person as the image of God is a sacrilege, an abomination, the worst offense that can be directed toward the temple and the altar.
Dear brothers and sisters, the prayers of the Psalms help us not to fall into the temptation of the “wicked”, that is, of living, and perhaps also of praying, as if God does not exist, and as if the poor do not exist.
Pope Francis I (General Audience, 21 October 2020)
Catechesis: 10. The prayer of the Psalms. 1
And among the many questions, there is one that remains suspended, like an incessant cry that runs throughout the entire book from beginning to end. A question that we repeat many times: “Until when, Lord? Until when?” Every suffering calls for liberation, every tear calls for consolation, every wound awaits healing, every slander a sentence of absolution. “Until when, Lord, must I suffer this? Listen to me, Lord!” How many times we have prayed like this, with “Until when?”, enough now, Lord!
By constantly asking such questions, the Psalms teach us not to get used to pain, and remind us that life is not saved unless it is healed. The existence of each human being is but a breath, his or her story is fleeting, but the prayerful know that they are precious in the eyes of God, and so it makes sense to cry out. And this is important. When we pray, we do so because we know we are precious in God’s eyes. It is the grace of the Holy Spirit that, from within, inspires in us this awareness: of being precious in the eyes of God. And this is why we are moved to pray.
The prayer of the Psalms is the testimony of this cry: a multiple cry, because in life pain takes a thousand forms, and takes the name of sickness, hatred, war, persecution, distrust... Until the supreme “scandal”, that of death. Death appears in the Psalter as man’s most unreasonable enemy: what crime deserves such cruel punishment, which involves annihilation and the end? The prayer of the Psalms asks God to intervene where all human efforts are in vain. That is why prayer, in and of itself, is the way of salvation and the beginning of salvation.
All human pains for God are sacred. So prays the prayer of Psalm 56: “Thou hast kept count of my tossings; put thou my tears in thy bottle! Are they not in thy book?” (v. 9). Before God we are not strangers, or numbers. We are faces and hearts, known one by one, by name.
In the Psalms, the believer finds an answer. He knows that even if all human doors were barred, God’s door is open. Even if the whole world had issued a verdict of condemnation, there is salvation in God.
“The Lord listens”: sometimes in prayer it is enough to know this. Problems are not always solved. Those who pray are not deluded: they know that many questions of life down here remain unresolved, with no way out; suffering will accompany us and, after one battle, others will await us. But if we are listened to, everything becomes more bearable.
The worst thing that can happen is to suffer in abandonment, without being remembered. From this prayer saves us. Because it can happen, and even often, that we do not understand God’s plans. But our cries do not stagnate down here: they rise up to Him, He who has the heart of a Father, and who cries Himself for every son and daughter who suffers and dies. I will tell you something: it is good for me, in difficult moments, to think of Jesus weeping; when He wept looking at Jerusalem, when He wept before Lazarus’ tomb. God has wept for me, God weeps, He weeps for our sorrows. Because God wanted to make Himself man - a spiritual writer used to say - in order to be able to weep. To think that Jesus weeps with me in sorrow is a consolation: it helps us keep going. If we maintain our relationship with Him, life does not spare us suffering, but we open up to a great horizon of goodness and set out towards its fulfilment. Take courage, persevere in prayer. Jesus is always by our side.
Pope Francis I (General Audience, 14 October 2020)
Pope Francis Regina Caeli 2020:
10/5 (5th Sunday of Easter).
17/5 (6th Sunday of Easter). ...we are sustained by the Spirit, the Divine Fire who warms our hearts and illuminates our steps. Pope Francis I. 8-)
Pentecost Sunday 31 May 2020: video .
Pope Francis's video message on the occasion of Thy Kingdom Come ecumenical prayer movement (31 May 2020)