Pope Francis Masses 2020:
See earlier Mass videos here.
Prophecy is not born from my thoughts, from my closed heart. It is born if we allow ourselves to be challenged by God. When the Gospel overturns certainties, prophecy arises. Only someone who is open to God’s surprises can become a prophet. And there they are: Peter and Paul, prophets who look to the future. Peter is the first to proclaim that Jesus is “the Christ, the Son of the living God” (Matthew 16:16). Paul, who considers his impending death: “From now on there is laid up for me the crown of righteousness, which the Lord will award to me” (2 Timothy 4:8).
Today we need prophecy, but real prophecy: not fast talkers who promise the impossible, but testimonies that the Gospel is possible. What is needed are not miraculous shows. It makes me sad when I hear someone say, “We want a prophetic Church”. All right. But what are you doing, so that the Church can be prophetic? We need lives that show the miracle of God’s love. Not forcefulness, but forthrightness. Not palaver, but prayer. Not speeches, but service. Do you want a prophetic Church? Then start serving and be quiet. Not theory, but testimony. We are not to become rich, but rather to love the poor. We are not to save up for ourselves, but to spend ourselves for others. To seek not the approval of this world, of being comfortable with everyone - here we say: “being comfortable with God and the devil”, being comfortable with everyone -; no, this is not prophecy. We need the joy of the world to come.
Pope Francis I (Homily, 29 June 2020)
8 July 2020 Holy Mass on anniversary of Lampedusa visit Pope Francis
Today marks the seventh year, the seventh anniversary of my visit to Lampedusa. In the light of God’s word, I would like to repeat what I said to those taking part in the meeting “Free from Fear” in February last year: “The encounter with the other is also an encounter with Christ. He himself told us this. He is the one knocking on our door, hungry, thirsty, naked, sick, imprisoned; he is the one seeking an encounter with us, asking our help, asking to come ashore. And lest we have any doubt, he tells us categorically: ‘Truly I tell you, whatever you did to one of the least of these my brethren, you did to me’” (Matthew 25:40).
“Whatever you did...” for better or for worse! This admonition is all the more timely today. We ought to use it as a basic starting point for our daily examination of conscience. Here I think of Libya, detention camps, the abuses and violence to which migrants are subjected; I think of journeys of hope, rescue operations, and cases of rejection. “Whatever you did… you did to me.”
I remember that day, seven years ago, in the very south of Europe, on that island… A number of people told me their stories and all that they had gone through to get there. There were interpreters present. One person was telling me about terrible things in his language, and the interpreter seemed to translate well, but this person spoke so long and the translation was brief. “Well”, I thought, “their language must require more words to express an idea”. When I returned home that afternoon, in the reception area there was a lady – God bless her, she has since passed away - who was a daughter of Ethiopians. She understood the language and she had seen our conversation on television. She said this to me. “Listen, what the Ethiopian translator told you is not even a quarter of the torture and suffering that those people experienced”. They gave me the “distilled” version. This is what is happening today with Libya: they are giving us a “distilled version”. The war is indeed horrible, we know that, but you cannot imagine the hell that people are living there, in that detention camp. And those people came only with hope of crossing the sea.
May the Virgin Mary, Solacium migrantium, “Solace of Migrants”, help us discover the face of her Son in all our brothers and sisters forced to flee their homeland because of the many injustices that continue to afflict our world.
Pope Francis (Homily, 8 July 2020)
Pope Francis Angelus 2020:
See earlier Angelus here.
As soon as one of the Twelve says, realistically, “We have here only five loaves of bread and two fish”, Jesus answers, “Bring them here to me” (vv. 17-18). He takes the food in His hands, raises His eyes heavenward, recites the blessing and begins to break it and give the pieces to the disciples to hand out. And those loaves and fish did not run out; there was enough, and plenty left over for thousands of people.
With this gesture, Jesus demonstrates His power; not in a spectacular way but as a sign of charity, of God the Father’s generosity toward His weary and needy children. He is immersed in the life of His people, He understands their fatigue and their limitations, but He does not allow anyone to be lost, or to lose out: He nourishes them with His word and provides food in plenty for sustenance.
In this Gospel passage we can perceive a reference to the Eucharist, especially in the description of the blessing, the breaking of the bread, delivery to the disciples, and distribution to the people (v. 19). It is noteworthy how close the link is between the Eucharistic bread, nourishment for eternal life, and daily bread, necessary for earthly life. Before offering Himself to the Father as the Bread of salvation, Jesus ensures there is food for those who follow Him and who, in order to be with Him, forgot to make provisions. At times the spiritual and the material are in opposition, but in reality spiritualism, like materialism, is alien to the Bible. It is not biblical language.
The compassion and tenderness that Jesus showed towards the crowds is not sentimentality, but rather the concrete manifestation of the love that cares for the people’s needs. And we are called to approach the Eucharistic table with these same attitudes of Jesus: compassion for the needs of others, this word that is repeated in the Gospel when Jesus sees a problem, an illness or these people without food… “He had compassion.” “He had compassion”. Compassion is not a purely material feeling; true compassion is patire con [to suffer with], to take others’ sorrows on ourselves. Perhaps it would do us good today to ask ourselves: Do I feel compassion when I read news about war, about hunger, about the pandemic? So many things… Do I feel compassion toward those people? Do I feel compassion toward the people who are near to me? Am I capable of suffering with them, or do I look the other way, or “they can fend for themselves”? Let us not forget this word “compassion,” which is trust in the provident love of the Father, and means courageous sharing.
May Mary Most Holy help us to walk the path that the Lord shows us in today's Gospel. It is the journey of fraternity, which is essential in order to face the poverty and suffering of this world, especially in this tragic moment, and which projects us beyond the world itself, because it is a journey that begins with God and returns to God.
Pope Francis I (Angelus, 2 August 2020)
I will look at the first two in which the Kingdom of Heaven is compared to two different “precious” items, namely, the hidden treasure in the field and the pearl of great value. The reaction of he who finds the pearl or the treasure is practically the same: the man and the merchant sell everything to buy what is now most dear to them. With these two similes, Jesus proposes to involve us in the building of the Kingdom of Heaven, presenting an essential characteristic of Christian life, of the life of the Kingdom of heaven: those who fully pledge themselves to the Kingdom are those who are willing to stake everything, who are courageous. Indeed, both the man and the merchant in these two parables sell everything they have, thus renouncing their material security. From this it can be understood that the building of the Kingdom requires not only the grace of God, but also the active willingness of humanity. Everything is done by grace, everything! We need only have the willingness to receive it, not to resist grace: grace does everything but it takes “my” responsibility, “my” willingness … and who is responsible for this?
The Kingdom of Heaven is the opposite of the superfluous things that the world offers, the opposite of a dull life: it is a treasure that renews life every day and leads it to extend towards wider horizons. Indeed, those who have found this treasure have a creative and inquisitive heart, which does not repeat but rather invents, tracing and setting out on new paths which lead us to love God, to love others, and to truly love ourselves. The sign of those who walk this path of the Kingdom is creativity, always trying to do more. And creativity is what takes life and gives life, and gives, and gives, and gives… It always looks for many other ways to give life.
Jesus, Who is the hidden treasure and the pearl of great value, cannot but inspire joy, all the joy of the world: the joy of discovering a meaning in life, the joy of committing oneself to the adventure of holiness.
May the Blessed Virgin help us to search every day for the treasure of the Kingdom of Heaven, so that the love God has given us through Jesus may be manifested in our words and gestures.
Pope Francis I (Angelus, 26 July 2020)
Pope Francis General Audiences 2020:
20/05 Prayer opens the door to hope...Love is more powerful than death & it will surely triumph one day...Prayer enlightens us... (Pope talks on Creation) (Psalm 8: 4-5,10) ...what is mankind that You are mindful of them, human beings that You care for them? You have made them a little lower than the angels and crowned them with glory and honor…
...Abram believed the Lord, and he credited it to him as righteousness.
In our darkest moments, when we sin or are disoriented, we always have an appointment with God. We do not need to be afraid, because God will change our hearts and give us the blessing reserved for those who allow Him to change them. Pope Francis I, #GeneralAudience, 10 June 2020
To pray means to intercede for the world, to remember that despite all its frailties, it always belongs to God. Pope Francis I, #GeneralAudience #Prayer
Prayer gives us nobility. It is capable of securing their relationship with God who is the true Companion on the journey of every man and woman, in the midst of life’s thousand adversities, good or bad: but always prayer. Pope Francis I
Pope Francis Regina Caeli 2020:
10/5 (5th Sunday of Easter).
17/5 (6th Sunday of Easter). ...we are sustained by the Spirit, the Divine Fire who warms our hearts and illuminates our steps. Pope Francis I. 8-)
Pentecost Sunday 31 May 2020: video .
Pope Francis's video message on the occasion of Thy Kingdom Come ecumenical prayer movement (31 May 2020)