Pope Francis I Webpage

Last updated:     20 April 2023, 08:50 SGT.

We found these News record (on 19 April 2023). We prayed to God for direction on what to do next, we were instructed to stop updating the Homilies, Regina Caeli/ Angelus and the General Audiences from the Vatican (until the matters are resolved) as we lay persons are unable to discern quickly what is beneficial/detrimental to our souls and yours, and this work is supposed to be a Thanksgiving to Him who loves us and has blessed us. Thanks for following us.


The latest updates from the Vatican can be found here:

Latest videos from the Vatican.

Angelus - Regina Caeli (Playlist), General Audiences (Playlist).

Homilies    2013  2014  2015  2016  2017  2018  2019  2020  2021  2022  2023

Angelus - Regina Caeli   2013  2014  2015  2016  2017  2018  2019  2020  2021  2022  2023

Audiences    2013  2014  2015  2016  2017  2018  2019  2020  2021  2022  2023

Pope Francis: Santa Marta Mass (Playlist).


Pope Francis I Masses:


See earlier Mass videos here.


In response to the requests of the majority of Catholics in Singapore, everything concerning the New Cardinals will be perpetually pinned on top for their easy reference:


St Peter's Basilica, Tuesday, 30 August 2022

Holy Mass Video. Homily Text.


Brothers and sisters, this kind of wonder is a way to salvation! May God keep it ever alive in our hearts, for it sets us free from the temptation of thinking that we can “manage things”, that we are “most eminent”. Or from the false security of thinking that today is somehow different, no longer like the origins; today the Church is big, solid, and we occupy eminent positions in its hierarchy – indeed they address us as “Your Eminence”… There is some truth in this, but there is also much deception, whereby the Father of Lies always seeks to make Christ’s followers first worldly, then innocuous. This can lead you to the temptation of worldliness, which step by step takes away your strength, takes away your hope; it prevents you from seeing the gaze of Jesus who calls us by name and sends us out. Those are the seeds of spiritual worldliness…


This, dear brothers and sisters, is what it is to be a minister of the Church. One who experiences wonder before God’s plan and, in that spirit, passionately loves the Church and stands at the service of her mission wherever and however the Holy Spirit may choose. This was the case with the Apostle Paul, as we see from his letters. His apostolic zeal and the concern for the community was always accompanied, and indeed preceded, by words of blessing filled with wonder and gratitude: “Blessed be God…”, and full of wonder.  This is perhaps the measure, the thermometer of our spiritual life. I repeat the question, dear brother, dear sister, all of here together: how is your ability to be amazed? Or are you used to it, so used to it that you have lost it? Are you able once again to be amazed?

Pope Francis I (Homily, 30 August 2022)



Holy Mass Video. Homily Text.


Dear brother Cardinals, by the light and in the strength of this fire walk the holy and faithful people from whom we were taken – we, taken from the people of God – and to whom we have been sent as ministers of Christ the Lord. What does this twofold fire of Jesus, a fire both vehement and mild, say in a special way to me and to you? I think it reminds us that a man of apostolic zeal is impelled by the fire of the Spirit to be concerned, courageously, with things great and small, for “non coerceri a maximo, contineri tamen a minimo, divinum est”. Remember: Saint Thomas, in the Prima Pars, says: Non coerceri a maximo, not to be confined by the greatest, contineri tamen a minimo, yet to be contained within the smallest, divinum est, is divine.


A Cardinal loves the Church, always with that same spiritual fire, whether dealing with great questions or handling everyday problems, with the powerful of this world – which he often has to do –,or those ordinary people who are great in God’s eyes…


…let us once more contemplate Jesus. He alone knows the secret of this lowly grandeur, this unassuming power, this universal vision ever attentive to particulars. The secret of the fire of God, which descends from heaven, brightening the sky from one end to the other, and slowly cooking the food of poor families, migrant and homeless persons. Today too, Jesus wants to bring this fire to the earth. He wants to light it anew on the shores of our daily lives. Jesus calls us by name, each one of us, he calls us by name: we are not a number; he looks us in the eye – let us each allow ourselves to be looked at in the eye – and he asks: you, who are a new Cardinal – and all of you, brother Cardinals –, Can I count on you? That is the Lord’s question.

Pope Francis I (Homily, 27 August 2022)


Maundy Thursday, HOLY CHRISM MASS, 6 April 2023

Holy Mass video. Homily Text.


Dear brothers, something similar happens in our own priestly and apostolic lives. We too experienced an initial anointing, which began with a loving call that captivated our hearts and set us out on the journey; the power of the Holy Spirit descended upon our genuine enthusiasm and consecrated us.  Later, in God’s good time, each of us experienced a Passover, representing the moment of truth. A time of crisis which took various forms. Sooner or later, we all experience disappointment, frustration and our own weakness; our ideals seem to recede in the face of reality, a certain force of habit takes over, and difficulties that once seemed unimaginable appear to challenge our fidelity…


Yet this crisis also has the potential to be a turning point in our priesthood, the “decisive stage of the spiritual life, in which the ultimate choice has to be made between Jesus and the world, between heroic charity and mediocrity, between the cross and comfort, between holiness and dutiful fidelity to our religious obligations”. [5] At the end of this celebration, they will give you a gift, a classic, a book that talks about this problem: “The second calling”. It is a classic by Father Voillaume who touches on this problem…    An anointing that penetrates to the depths of our reality, where the Spirit anoints our weaknesses, our weariness, our inner poverty. An anointing that brings a new fragrance: that of the Spirit, not of ourselves. At this very moment, inwardly, I am thinking of some of you who are in crisis – let’s say – who are disoriented and do not know how find their way, how to get back on the road of this second anointing of the Spirit. To these brothers – of whom I am thinking – I simply say: courage, the Lord is greater than your weaknesses, your sins. Trust the Lord and let yourself be called a second time, this time with the anointing of the Holy Spirit. A double life will not help you; not a chance, throw everything out the window. Look ahead, let yourself be caressed by the anointing of the Holy Spirit.


If we allow the Spirit of Truth to act within us, we will preserve his anointing, because the various untruths – the hypocrisy of clericalism – with which we are tempted to live will come to light immediately. And the Spirit who “cleanses what is unclean”, will tirelessly suggest to us “not to defile our anointing”, even in the least. We think of that phrase of the Preacher, who says that “dying flies spoil the sweetness of the ointment” (10:1). It is true, every form of duplicity – especially clerical duplicity – that insinuates itself is dangerous: it must not be tolerated, but brought into the light of the Spirit. For “the heart is devious above all else; it is perverse, and who can heal it?” ( Jeremiah 17:9). The Holy Spirit, he alone, heals our infidelities (cf. Hosea 14:4). For us, this an unavoidable struggle: it is indispensable, as Saint Gregory the Great wrote, that “those who proclaim the word of God, must first be concerned with their own way of life; then, based on his own life, he can learn what to say and how to say it… Let no one presume to say more than what first he heard within”. [8] The Spirit is that interior teacher to whom we must listen, recognizing that he desires to anoint every part of us. Brothers, let us preserve our anointing, invoking the Spirit not as an occasional act of piety, but as the breath of each day. Come, come, and preserve our anointing. Consecrated by him, I am called to immerse myself in him, to make his life penetrate my darkness – and we all have this darkness – so that I can rediscover the truth of who and what I am.  Let us allow ourselves to be impelled by him to combat the untruths that struggle within us. And let us allow ourselves to be reborn from him through adoration, for when we adore the Lord, he pours forth into our hearts his Spirit.


“The Spirit of the Lord God is upon me, because the Lord has anointed me; he has sent me”, so the prophecy continues, to bring good news, liberty, healing and grace (cf. Isaiah 61:1-2; Luke 4:18-19): in a word, to bring harmony wherever it is lacking. As Saint Basil said: “the Spirit is harmony”, he is the one that brings harmony. After speaking to you about anointing, I would like to say something to you about the harmony that is its consequence. Because the Holy Spirit is harmony. Above all in heaven: Saint Basil notes that “all supercelestial and unspeakable harmony in the service of God and in the mutual symphony of the supercosmic powers, would be impossible to preserve, if not for the authority of the Spirit”…


To create harmony is what the Spirit desires, above all through those upon whom he has poured out his anointing. Brothers, building harmony among ourselves is not simply a good way of improving the functioning of ecclesial structures, it is not the minuet dance, or a matter of strategy or politeness: it is an intrinsic demand of the life of the Spirit. We sin against the Spirit who is communion whenever we become, even unintentionally, instruments of division. For example, I would mention again the topic of gossip. When we become instruments of division we sin against the Spirit. And whenever we play the game of the enemy, who never comes out into the open, who loves gossip and insinuation, foments parties and cliques, fuels nostalgia for times past, distrust, pessimism and fear. Let us take care, please, not to defile the anointing of the Holy Spirit and the robe of Holy Mother Church with disunity, polarization or lack of charity and communion. Let us remember that the Spirit, as “the We of God”, prefers the “shape” of community: willingness with regard to one’s own needs, obedience with regard to one’s own tastes, humility with regard to one’s own claims.


Harmony is not one virtue among others; it is something more. As Saint Gregory the Great writes: “the worth of the virtue of concord is shown by the fact that without it, the other virtues have no value whatsoever”. [12] Let us help one another, brothers, to preserve harmony – this is the task – starting not from others but each of us from himself. Let us ask ourselves: In my words, in my comments, in what I say and write, is there the seal of the Spirit or that of the world? Do I think about the kindness of the priest – but more often than not, we priests, we are rude – let us think about the kindness of the priest: if people see, in us too, people who are dissatisfied and discontented bachelors, who criticize and point fingers, where else will they find harmony? How many people fail to approach us, or keep at a distance, because in the Church they feel unwelcomed and unloved, regarded with suspicion and judged? In God’s name, let us be welcoming and forgiving, always! And let us remember that being irritable and full of complaints does not produce good fruits, but spoils our preaching, since it is a counter-witness to God, who is communion in harmony. Above all, it displeases greatly the Holy Spirit, whom the apostle Paul urges us not to grieve (cf. Ephesians 4:30)…

Pope Francis I (Homily, 6 April 2023)


Pope Francis I Angelus & Regina Caeli:


See earlier Angelus here.

See earlier Regina Caeli here.


Palm Sunday

Angelus, 2 April 2023

Holy Mass (with Angelus) video (American Sign Language). Angelus Text.

See Mass Readings, Past Homilies and Angelus.


See earlier Angelus here.

See earlier Regina Caeli here.


27th Sunday in Ordinary Time, Year C

Angelus, 2 October 2022

Angelus Video, Video (American Sign Language), Text.

Mass Readings, Past Homilies and Angelus


I deeply deplore the grave situation that has arisen in recent days, with further actions contrary to the principles of international law. It increases the risk of nuclear escalation, giving rise to fears of uncontrollable and catastrophic consequences worldwide.


My appeal is addressed first and foremost to the President of the Russian Federation, imploring him to stop this spiral of violence and death, also for the sake of his own people. On the other hand, saddened by the immense suffering of the Ukrainian people as a result of the aggression they have suffered, I address an equally confident appeal to the President of Ukraine to be open to serious proposals for peace. I urge all the protagonists of international life and the political leaders of nations to do everything possible to bring an end to the war, without allowing themselves to be drawn into dangerous escalations, and to promote and support initiatives for dialogue. Please let the younger generations breathe the salutary air of peace, not the polluted air of war, which is madness!


After seven months of hostilities, let us use all diplomatic means, even those that may not have been used so far, to bring an end to this terrible tragedy. War in itself is an error and a horror!


Let us trust in the mercy of God, who can change hearts, and in the maternal intercession of the Queen of Peace, as we raise our Supplication to Our Lady of the Rosary of Pompei, spiritually united with the faithful gathered at her Shrine and in so many parts of the world.

Pope Francis I (Angelus, 2 October 2022)



Pope Francis I General Audiences:


See earlier Audiences here.

Catechesis on various topics: From 15 April to 24 June 2020.

Catechesis on “Healing the World”: 5 August to 7 October 2020

Catechesis on Prayer: 14 October 2020 to 28 April 2021, 5 May to 16 June 2021.

Catechesis on Saint Paul’s “Letters to the Galatians”: 23 June to 8 September 2021, 22 September to 10 November 2021.

Catechesis on Saint Joseph: 17 November 2021 to 16 February 2022.

Catechesis on Old Age: 23 February-17 August 2022, 24 August 2022.

Catechesis on Discernment: 31 August—19 October 2022, 26 October-14 December 2022, 21 December 2022 - 4 January 2023.

Catechesis. The passion for evangelization: 11 January to 8 February 2023, 15 February to 5 April 2023...


General Audience, 12 April 2023

Catechesis. The passion for evangelization: the apostolic zeal of the believer. 9. Witnesses: Saint Paul. 2

Scripture Reading: Ephesians 6:13-15. See Ephesians Chapter 6.

Video (American Sign Language). Text.


General Audience, 5 April 2023

Catechesis. "The Crucifix, well-spring of hope"

Scripture Reading: 1 Peter 2:21-24. See 1 Peter Chapter 2.

General Audience video (American Sign Language), Text.


This past Sunday, the Liturgy had us listen to the Passion of the Lord (see Gospel Reading Matthew 26:14-27:66 or Matthew 27:11-54 from EWTN, USCCB). It ended with these words: “They sealed the stone” (cf. Matthew 27:66).


One image remained fixed in the minds of the disciples: the cross. That is where everything ended. That is where the end of everything was centred. But in a little while, they would discover a new beginning right there, in the cross. Dear brothers and sisters, this is how God’s hope germinates. It is born and reborn in the black holes of our disappointed expectations – and hope, true hope, instead, never disappoints. Let us think precisely about the cross: out of the most terrible instrument of torture, God wrought the greatest sign of his love. Having become the tree of life, that wood of death reminds us that God’s beginnings often begin with our ends. Thus, he loves to work wonders. So today, let us look at the tree of the cross so that hope might germinate in us – that everyday virtue, that silent, humble virtue, but also that virtue that keeps us on our feet, that helps us move forward. It is not possible to live without hope. Let us think: Where is my hope? Today, let us look at the tree of the cross so that hope might germinate in us…that we might be healed of our sadness. And how many sad people there are. When I used to be able to go out onto the streets, I cannot do it now because they do not allow me, but when I could go out onto the streets in another diocese, I used to like watching people’s faces. How many sad faces! Sad people, people talking to themselves, people walking alone with their cell phones, but without peace, without hope. And where is your hope today? It takes a bit of hope, right? to be healed from the sadness that makes us ill – there is so much sadness – to be healed from the bitterness with which we pollute the Church and world. Brothers and sisters, let us look there, at the crucifix. And what do we see? We see Jesus naked, Jesus stripped, Jesus wounded, Jesus tormented. Is it the end of everything? That’s where our hope is. 


In these two aspects, let us then grasp how hope, which seems to have died, is reborn. Firstly, let us see Jesus stripped of his clothing. In fact, “And when they had crucified him, they divided his garments among them by casting lots” (v. 35). God is stripped – He who has everything allowed Himself to be stripped of everything. But that humiliation is the path of our redemption. This is how God overcomes our appearances. Indeed, we find it difficult to bare ourselves, to be truthful. We always try to cover the truth because we do not like it. We clothe ourselves with outward appearances that we look for and take good care of, masks to disguise ourselves and to appear better than we are. This is a bit like the “make-up” attitude: interior make-up, to seem better than others…. We think it is important to show off, to appear like this so others will speak well of us. And we adorn ourselves with appearances, we adorn ourselves with appearances, with unnecessary things. But we do not find peace this way. Then the make-up goes away and you look at yourself in the mirror with the ugly, but true, face you have – the one that God loves – not the one with make-up on. And stripped of everything, Jesus reminds us that hope is reborn by being truthful about ourselves – to tell ourselves the truth – by letting go of duplicity, by freeing ourselves from peacefully co-existing with our falsity. Sometimes, we are so used to telling ourselves lies that we live with the lies as if they are truth, and we end up being poisoned by our own falsity. This is what is needed: to return to the heart, to the essentials, to a simple life, stripped of so many useless things that are surrogates of hope. Today, when everything is complex and we risk losing a sense of meaning, we need simplicity, we need to rediscover the value of sobriety, the value of renunciation, to clean up what is polluting our hearts and makes them sad. Each one of us can think of something useless that we can free ourselves from to find ourselves again. Think about how many things are useless. Here, fifteen days ago at Santa Marta, where I live – it is a hotel for a lot of people – the idea circulated that for this Holy Week it would be good to look in our closets and get rid of things, to give away the things we have that we don’t use. You cannot imagine the number of things! It’s good to get rid of useless things. And this went to the poor, to the people in need. We too, how many useless things we have inside our hearts – and outside as well. Look at your closets: look at them. This is useful, this is useless…and do some cleaning there. Look at the closet of your soul – you laugh, right? It’s true, it’s true. Look at the closet of your soul – how many useless things you have, how many stupid illusions. Let us return to simplicity, to things that are true, that don’t need to be made-up. What a good exercise!


Let us direct our second glance to the Crucifix and we see Jesus who is wounded. The cross displays the nails that pierce his hands and feet, his open side. But to the wounds in his body are added those of his soul. How much anguish, Jesus is alone, betrayed, handed over and denied by his own – by his friends and even his disciples – condemned by the religious and civil powers, excommunicated, Jesus even feels abandoned by God (cf. v. 46). In addition, the reason for his condemnation appears on the cross: “This is Jesus, the King of the Jews” (v. 37). This is a mockery: He, who had fled when they wanted to make him king (cf. John 6:15), is now condemned for having made himself king. Even though he had committed no crime, he was placed in the middle of two criminals, and they prefer the violent Barabbas over him (cf. Matthew 27:15-21). In the end, Jesus is wounded in body and in soul. I ask myself: In what way does this help our hope? In this way, what does Jesus, naked, stripped of everything, of everything, say to my hope, how can this help me?


We too are wounded – who isn’t in life? And they are often hidden wounds we hide out of embarrassment. Who does not bear the scars of past choices, of misunderstandings, of sorrows that remain inside and are difficult to overcome? But also of wrongs suffered, sharp words, unmerciful judgements? God does not hide the wounds that pierced his body and soul, from our eyes. He shows them so we can see that a new passage can be opened with Easter: to make holes of lights out of our own wounds. “But, Your Holiness, you are exaggerating”, someone might say to me. No, it’s true. Try it, try it. Try doing it. Think about your wounds, the ones you alone know about, that everyone has hidden in their heart. And look at the Lord and you will see, you will see how holes of light come out of those wounds. Jesus does not incriminate on the cross, but loves. He loves and forgives those who hurt him (cf. Luke 23:34). Thus, he converts evil into good; thus, he converts and transforms sorrow into love.


…  And I ask you: what do you do with your wounds, with the ones only you know about? You can allow them to infect you with resentment and sadness, or I can instead unite them to those of Jesus, so that my wounds too might become luminous…


And you, what is the drug you use to hide your wounds? Our wounds can become springs of hope when, instead of feeling sorry for ourselves or hiding them, we dry the tears shed by others; when, instead of nourishing resentment for what was robbed of us, we take care of what others are lacking; when, instead of dwelling on ourselves, we bend over those who suffer; when, instead of being thirsty for love, we quench the thirst of those in need of us. For it is only if we stop thinking of ourselves, that we will find ourselves again. But if we continue to think of ourselves, we will not find ourselves anymore. And it is by doing this, the Scriptures say, that our wound is healed quickly (cf. Isaiah 58:8), and hope flourishes anew. Think about this: What can I do for others? I am wounded. I am wounded by sin, I am wounded by my past, everyone has their own wound. What can I do? Lick my wounds for the rest of my life? Or can I look at the wounds others have and go with the wounded experience of my life to heal, to help others? This is today’s challenge for all of you, for each of you, for each one of us. May the Lord help us move forward.

Pope Francis I (General Audience, 5 April 2023)




Back                   Home                   Next