2nd Sunday in Ordinary Time, Year A, 15 January 2023

Note: Homilies & Angelus / Regina Caeli of Pope Saint John Paul II, Pope Benedict XVI & Pope Francis I had been compiled for you after the Mass Readings below. Happy Reading!

Liturgical Colour: Green.


Mass Readings from ETWN, USCCB, Universalis (Christian Art).

See our compilation with Pictures in Encouragements-357. 8-)

First Reading: Isaiah 49:3, 5-6,

Responsorial: Psalm 34:2,4,7-10,

2nd Reading:  1 Corinthians 1:1-3 &

Gospel:  John 1:29-34, CCTNtv, Gospel video.



John Chapter 1 (video)


Please refer to https://twitter.com/Michael65413248 for some latest record. Take care, put on your facemask and stay healthy, because we love you! 8-)

COVID-19 Protection in Singapore.

How to take good care of your cute elderly at home so that they are protected from COVID, remain healthy and you won’t get worried or distressed?


1. Criminal Investigation Department, Singapore Police Force harassed Law-abiding Citizen.

Latest! https://twitter.com/Michael65413248/status/1510086218851270658 (2 April 2022)

#Singapore Police Force harassing the same law abiding business owner again from 92298844, 97397514, 83487591, 96645914, 63914706, 82825465, 97378102, 90360045, 92981234! They can’t perform to contain COVID, so they bully to appear busy? Shameless? You decide!

2. See another Police case to frame against the Innocent!

Please spread the News to help them who commit no crime. Many Thanks.

Till this day, the harassment continues and there is no apology from the Rulers and no compensation paid for damages inflicted.

3.  See the Bloggers went MISSING before / after the Singapore General Election on 10 July 2020. Please pray for their safety as we search for them actively. Many Thanks.

4. Please pray for this elderly Catholic Lady who has been victimised & harassed by her sister (also a Catholic) & her sister’s husband. Thanks.

5. Do you want this kind of “pastoral care”?  Latest updates!


Homilies, Angelus / Regina Caeli


A. Pope Saint John Paul II    


Homily, 17 January 1999

See our compilation with Pictures in Encouragements-357. 8-)


Angelus, 17 January 1999

1. The Day for Deepening and Developing the Jewish-Christian Religious Dialogue is being celebrated today in Italy. Our prayer is joined to that of our Jewish brothers and sisters to invoke God's blessing upon us all. This is an appropriate occasion for me to renew the hope I expressed in my Apostolic Letter  Tertio millennio adveniente (n. 53), namely, that this third year of immediate preparation for the Jubilee, dedicated to God the Father, will be a great, joyous occasion for interreligious dialogue, especially between believers in the one true God.


2. This day for dialogue with Jews precedes the Week of Prayer for Christian Unity, which begins tomorrow and ends on 25 January, the feast of the Conversion of St Paul. This is already a well-established practice and is considered very important in the Ecclesial Communities: Christians of every denomination will share reflections and experiences on the theme developed by a joint team of Protestants, Orthodox and Catholics: "They will be his people and he will be "God with them"". The theme is taken from the Book of Revelation (21:3) and is a pressing invitation to hope, since God is communion and in Christ he gave birth to the Church, an icon of the Trinity and a sign and instrument of unity for the whole human race. This mystery of communion which is the Church will be fully revealed at the end of time, but is already a reality in history, as a light for all peoples. Every baptized person is called to contribute to it with constant prayer and fraternal charity.

Pope Saint John Paul II (Angelus, 17 January 1999)


Angelus, 20 January 2002

See our compilation with Pictures in Encouragements-357. 8-)


Angelus, 16 January 2005

See our compilation with Pictures in Encouragements-358. 8-)


B. Pope Benedict XVI  


Angelus, 20 January 2008

See our compilation with Pictures in Encouragements-358. 8-)


Angelus, 16 January 2011

See our compilation with Pictures in Encouragements-358. 8-)


C. Pope Francis I  


Homily, 19 January 2014

See our compilation with Pictures in Encouragements-359. 8-)


Angelus, 19 January 2014

See our compilation with Pictures in Encouragements-359. 8-)


Homily, 15 January 2017

The Gospel presents us John at the moment in which he bears witness to Jesus. Seeing Jesus come toward him, he says: “Behold, the Lamb of God, who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks before me’” (John 1:29-30). This is the Messiah. He bears witness. And several disciples, upon hearing this testimony — John’s disciples — follow Jesus: they go after Him and are happy: “We have found the Messiah” (John 1:41). They felt Jesus’ presence. But why did they encounter Jesus? Because there was a witness; because there was a man who bore witness to Jesus.


This is how it happens in our life. There are many Christians who profess that Jesus is God; there are many priests who profess that Jesus is God, many bishops.... But does everyone bear witness to Jesus? Or is being Christian ... a way of life like another, like being the fan of a team? ‘Yes, I’m a Christian...’. Or having a philosophy: ‘I follow these commandments, I’m a Christian, I must do this...’. Being Christian, first of all, is bearing witness to Jesus. The first thing. This is what the Apostles did: the Apostles bore witness to Jesus, and because of this, Christianity spread throughout the world. Witness and martyrdom: the same thing. One bears witness in small ways, and some reach greatness, giving their life in martyrdom, like the Apostles. But the Apostles did not take a course to become witnesses to Jesus; they did not study, they did not go to university. They felt the Spirit within and followed the inspiration of the Spirit; they were faithful to this. But they were sinners, all! The Twelve were sinners. ‘No, Father, only Judas!’. No, poor man.... We do not know what happened after his death, because there is also God’s mercy at that moment. But all were sinners, every one. Envious, they had jealousy among them: ‘No, I must have the first place, and you the second’; and two of them spoke to their mother so she went to ask Jesus to give the first place to her sons.... They were like this, with all their sins. They were also traitors, because when Jesus was captured, they all fled, full of fear; they hid: they were frightened. And Peter, who knew he was in charge, felt the need to come a little closer to see what was happening; and when the priest’s housekeeper said: ‘You too were...’, he said: ‘No, no, no!’. He denied Jesus; he betrayed Jesus. Peter! The first Pope. He betrayed Jesus. These are witnesses! Yes, because they were witnesses of the salvation that Jesus brings, and everyone converted for this salvation, they let themselves be saved. It is beautiful when, on the riverbank, Jesus performed that miracle [the miraculous catch of fish] and Peter says: “Depart from me, for I am a sinful man, O Lord” (Luke 5:8). Being a witness does not mean being a saint, but being a poor man, a poor woman who says: ‘Yes, I am a sinner, but Jesus is the Lord and I bear witness to him, and I seek to do good every day, to correct my life, to take the right path’.


I would only like to leave you a message. We all understand this, what I have said: sinful witnesses. But, reading the Gospel, I do not find one [certain type of] sin in the Apostles. There were some brutes, who wanted to burn down a village that had not welcomed them.... They had many sins: traitors, cowards.... But I do not find one [in particular]: they were not gossipmongers; they did not speak ill of others, they did not speak badly of one another. In this they were good. They did not ‘rip off others’. I think of our communities: how many times this sin of ‘flaying one another’, of disparaging, of believing oneself superior to another and secretly speaking ill! In the Gospel, they did not do this. They did terrible things; they betrayed the Lord, but did not do this. Even in one parish, in one community who knows where ... this one cheated, this one did that..., but then they confess, they convert.... We are all sinners. But a community where there are gossipmongers is a community that is incapable of bearing witness.


I will say only this: do you want a perfect parish? No gossiping. None. If you have something against another, go and say it to his face, or tell the parish priest; but not among yourselves. This is a sign that the Holy Spirit is in a parish. Other sins, we all have them. There is a collection of sins: one takes this, one takes that, but we are all sinners. But like a woodworm, what destroys a community is gossip, behind others’ backs.


I would like this community, on this day of my visit, to make the resolution not to gossip. When you have the desire to gossip, bite your tongue: it will swell, but it will do you so much good, because in the Gospel these witnesses to Jesus — sinners: they even betrayed the Lord! — they never gossiped about one another. This is beautiful. A parish where there is no gossip is a perfect parish; it is a parish of sinners, yes, but of witnesses. This is the witness that the first Christians bore: ‘As they love each other, as they love each other!’. Love each other at least in this. May the Lord give you this gift, this grace: never, never speak ill of one another. Thank you.

Pope Francis I (Homily, 15 January 2017)


Angelus, 15 January 2017

At the centre of today’s Gospel reading (John 1:29-34) there is this message of John the Baptist: “Behold, the Lamb of God, who takes away the sin of the world!” (v. 29). It is a message accompanied by the gaze and the hand gesture that indicate Him, Jesus.


Let us imagine the scene. We are on the bank of the River Jordan. John is baptizing; there are many people, men and women of various ages, who have come there, to the river, to receive baptism from the hands of the man who reminded many of Elijah, the great Prophet who nine centuries before had purified the Israelites of idolatry and led them back to the true faith in the God of the Covenant, the God of Abraham, Isaac and Jacob.


John preaches that the Kingdom of Heaven is at hand, that the Messiah is about to reveal himself, and one must prepare, convert and act with righteousness; and he begins to baptize in the River Jordan in order to give the people a tangible means of repentance (cf. Matthew 3:1-6). These people came to repent their sins, to make penance, to begin their life anew. He knows; John knows that the Messiah, the Lord’s Consecrated One, is now nearby, and the sign to recognize Him will be that the Holy Spirit will descend upon Him. Indeed, He will bring the true baptism, baptism in the Holy Spirit (cf. John 1:33).


And thus, the moment arrives: Jesus appears on the river bank, in the midst of the people, the sinners — like all of us. It is his first public act, the first thing he does when he leaves his home in Nazareth, at the age of 30: he goes down into Judea, goes to the Jordan, and is baptized by John. We know what happens. We celebrated it last Sunday: the Holy Spirit descends upon Jesus in the form of a dove and the voice of the Father proclaims him the beloved Son (cf. Matthew 3:16-17). It is the sign that John has been waiting for. It is He! Jesus is the Messiah. John is disconcerted, because He manifests himself in an unimaginable way: in the midst of sinners, baptized with them, or rather, for them. But the Spirit enlightens John and helps him understand that in this way God’s justice is fulfilled, his plan of salvation is fulfilled: Jesus is the Messiah, the King of Israel, however, not with the power of this world but as the Lamb of God, who takes upon himself and takes away the sins of the world.


Thus, John points Him out to the people and to his disciples. Because John had a large circle of disciples, who had chosen him as a spiritual guide, and some of them actually become the first disciples of Jesus. We know their names well: Simon, later called Peter, his brother Andrew, James and his brother John. All were fishermen, all Galileans, like Jesus.


Dear brothers and sisters, why have we focused so long on this scene? Because it is decisive! It is not an anecdote. It is a decisive historical fact! This scene is decisive for our faith; and it is also decisive for the Church’s mission. The Church, in every time, is called to do what John the Baptist did: point Jesus out to the people, saying, “Behold, the Lamb of God, who takes away the sin of the world!”. He is the One Saviour! He is the Lord, humble, in the midst of sinners, but it is He, He: there is no other powerful one who comes; no, no it is He!


These are the words that we priests repeat each day, during the Mass, when we present to the people the bread and wine become the Body and Blood of Christ. This liturgical gesture represents the whole mission of the Church, which she does not proclaim herself. Woe, woe when the Church proclaims herself; she loses her bearings, she doesn’t know where she is going! The Church proclaims Christ; she does not bring herself, she brings Christ. Because it is He and only He who saves his people from sin, frees them and guides them to land and to true freedom.


May the Virgin Mary, Mother of the Lamb of God, help us to believe in Him and follow Him.

Pope Francis I (Angelus, 15 January 2017)


Angelus, 19 January 2020

Angelus Video, Text.


The Baptist cannot hold back the urgent desire to bear witness to Jesus and declares: “I have seen and have borne witness” (John 1:34). John saw something shocking, that is, the beloved Son of God in solidarity with sinners; and the Holy Spirit made him understand this unheard-of novelty, a true reversal. In fact, while in all religions it is man who offers and sacrifices something to God, in the event Jesus is God Who offers His Son for the salvation of humanity. John manifests his astonishment and his consent to this newness brought by Jesus, through a meaningful expression that we repeat each time in the Mass: “Behold the Lamb of God, Who takes away the sin of the world!” (v. 29).


The testimony of John the Baptist invites us to start out again and again on our journey of faith: to start afresh from Jesus Christ, the Lamb full of mercy that the Father gave for us. Let us be surprised once again by God’s choice to be on our side, to show solidarity with us sinners, and to save the world from evil by taking it on fully.


Let us learn from John the Baptist not to assume that we already know Jesus, that we already know everything about Him (cf. v. 31). This is not so. Let us pause with the Gospel, perhaps even contemplating an icon of Christ, a “Holy face”. Let us contemplate with our eyes and yet more with our hearts; and let us allow ourselves to be instructed by the Holy Spirit, Who tells us inside: It is He! He is the Son of God made lamb, immolated out of love. He alone has brought, He alone has suffered, He alone has atoned for sin, the sin of each one of us, the sin of the world, and also my sins. All of them. He brought them all upon Himself and took them away from us, so that we would finally be free, no longer slaves to evil. Yes, we are still poor sinners, but not slaves, no, not slaves: children, children of God!


May the Virgin Mary obtain for us the strength to bear witness to her Son Jesus; to proclaim Him with joy with a life freed from evil and a word full of astonished and grateful faith.

Pope Francis I (Angelus, 19 January 2020)


Angelus, 15 January 2023

Angelus Video (American Sign Language), Text.


With this spirit of service, with his capacity to give way to Jesus, John the Baptist teaches us an important thing: freedom from attachments. Yes, because it is easy to become attached to roles and positions, to the need to be esteemed, recognized and rewarded. And this, although natural, is not a good thing, because service involves gratuitousness, taking care of others without benefit for oneself, without ulterior motives, without expecting something in return. It is good for us, too, to cultivate, like John, the virtue of setting ourselves aside at the right moment, bearing witness that the point of reference of life is Jesus. To step aside, to learn to take one’s leave: I have completed this mission, I have had this meeting, I will step aside and leave room to the Lord. To learn to step aside, not to take something for ourselves in recompense.


Let us think of how important this is for a priest, who is required to preach and celebrate, not out of self-importance or interest, but to accompany others to Jesus. Think of how important this is for parents, to raise their children with many sacrifices, but then they have to leave them free to take their own path in work, in marriage, in life. It is good and right that parents continue to assure their presence, saying to their children, “We will not leave you by yourselves”, but with discretion, without intrusiveness. The freedom to grow. And the same applies to other spheres, such as friendships, life as a couple, community life. Freeing oneself from attachments to one’s own ego and knowing how to step aside come at a cost, but are very important: this is the decisive step in order to grow in the spirit of service, without looking for something in return.

Pope Francis I (Angelus, 15 January 2023)



Daily Blessings to You from Emmanuel Goh & Friends


Note: This webpage has many hyperlinks to the Vatican Webpage. The above extracts were compiled for your easy reading.

This Publication is aimed to encourage all of Goodwill around the World. It is not for business or profit purposes but it is our way to thank our Creator for His continuous blessings!


Compiled on 11 January 2020, 16:00 SGT.

Last updated: 18 January 2023, 18:38 SGT.



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